Friday, November 29, 2013

Journal Analysis 2



Stereotypes can easily be applied to my popular culture artifact, Facebook. Within the world of Facebook, any user of it could easily generalize the people that flood their newsfeed into several different stereotypes. Many of the following stereotypes are consistent among all users in some way or another, no matter what part of the world you may be in. Some stereotypes include the ‘habitual status updater’ who either post updates throughout their day, every day, and is the first to comment on your status or photo; next are the ‘attention seekers’, that constantly post ‘selfies’; the ‘gamers’, who are the individuals that play all the Facebook games and have their scores posted regularly to their status updates; and the habitual ‘proud parent’ poster, who only seems to post adorable photos of, and silly conversations with, their toddler.
Rituals can also be applied to my artifact and the first ritual that comes to mind is birthdays. Facebook announces whenever someone on their ‘friends’ list has a birthday. I know of many people that habitually, and ritually, wish everyone on their ‘friends’ list a happy birthday each year. Many of them always seem to be the first to post their ‘Happy Birthday’ wish to that person’s wall. Because of this feature, Facebook has eliminated the disconnect between people by setting reminders for its users whenever there is a birthday coming up. Nowadays, it’s a simple click of a button and a few typed letters, and bam, you just told someone on your ‘friends’ list ‘Happy Birthday’ without having to talk, text or send a card.  The last ritual that I think of is not within Facebook itself but instead, its users. Many users cannot get through their day without being on Facebook at least once. I know for me, it has become my morning and bedtime ritual to scroll Facebook from my phone while I am eating my breakfast and then also just before falling asleep. I do this every day and I am sure there are many others that have a set time in their day when they typically are on Facebook.
With stereotypes in particular, I think Facebook can easily be compared to one’s high school class. Initially, Facebook was designed to be an online college year book. Now that it has expanded to much more than that, we ‘see’ people on our ‘friends’ list daily and within those friends, just as in school, we’ve created stereotypes, like the ones mentioned above. As for the rituals, it is just another reminder of how powerful Facebook has become. It continually brings things to users to make their lives either simpler or more interesting, and as result, society relies on it more and more. 

Sunday, November 24, 2013

Journal Article Analysis



The article I chose for my journal analysis was, Carless Girls and Repentant Wives: Gender in Postwar Classroom Films. This journal was written by Megan Stemm-Wade and in it, she discusses the social hygiene movement of the 1940s thru the 1970s and the impact it had on popular culture at that time. Social hygiene is described in the reading as an innovation of its era to “regulate the social behavior of the viewer” (pg. 1).   The argument made by Stemm-Wade was that the social hygiene movement specifically focused on young women during a time in history where their influence on, and contribution to, society was considered minimal, or temporary while the men were at war.
The author’s main key points are broken up into four sections: Mental Hygiene – From the Battlefield to the Classroom; Repress and Deny: Films on Dating; Learning to Be June Cleaver: Films on Marriage; and The Office Wife: Career Training Films. To briefly summarize each, the ‘mental hygiene’ section discusses how the social hygiene movement came about. The author notes that as men were returning home from WWII, their children were rebelling, so to speak, with dancing, drinking, and young marriages causing a spike in divorce rates. Not knowing what to do with this ‘lost generation’, educators resorted to the original mental hygiene that was used on soldiers of WWI to teach them “how to remain ‘clean’ morally, as well as ‘physically’” (pg. 4), by establishing the social-hygiene myth. The belief behind this was that it would create a ‘well-bred’ young person. The ‘repress and deny’ section talks about the types of films created and the messages they delivered to their audience.  For the next section, ‘learning to be June Cleaver’, I think the message behind it is implied in the name. In this section, Stemm-Wade discusses the message behind the films and how they were applied to a woman’s role in marriage. In the last section, ‘The Office Wife’, discusses the films, known as ‘marriage readiness’ and ‘career-training’, which were part of the student curriculum to teach and prepare young girls for their minimal roles in society as secretaries or subservient wives. In this section, the author points out that these films ‘showed their audiences that submissiveness disguised as courtesy, and emotional repression masquerading as etiquette were the path to career success” (Stem-Wade, pg. 13).
Throughout the reading, the author argues that social hygiene was developed for, and directed toward, teenage girls. The author supports this argument through discussing the various films that were mentioned under each of the sections listed above. The author first supports this argument by drawing a correlation to the era in which they were first introduced. According to the reading, the social hygiene movement came about when the men went off to war and the women were left behind to fill their shoes. The decade prior to the introduction of social hygiene films in classrooms, there was an influx in the number of women entering the workforce and dominating roles that were previously held by their male-counterparts; however, once the war was over, she argues that women’s roles were diminished once again because the men were now home from war, but, ultimately, the women did not give up their role in society so easily. She supported this argument with the statistic that, “by the end of the 1950s, 40% of women over the age of sixteen held jobs” and the remaining women that remained home, “were not content with simply retrofitting their newfound independence to family life as it had been before” (pg. 2). Educators were fearful of this changing culture, so to curve this downward spiral, she argues that social hygiene films were created to deliver a similar hidden message, which was to teach young girls that their current and future place in society was to be submissive to men in all things but sex and be the attractive, non-working housewife that a woman should be.  Stemm-Wade claimed that most films under the ‘June Cleaver’ section carried the same three main messages, which were: “Being attractive is essential to catching a man; once caught, it is solely the wife’s responsibility to keep the marriage running smoothly; and nothing will sabotage a marriage as surely as a wife with a career” (pg. 8). I have never seen one of these social hygiene films, myself, but it is interesting to compare what she is describing with television shows of that era. Popular culture at that time was based on this ideology that the wife stays home to maintain order in the house, while at the same time, wearing an apron, skirt, low-heeled shoes and maintaining perfectly kept hair and make-up. It is evidenced by shows like “Leave it to Beaver” and “I Love Lucy”.
Another hidden message in these films, and the connotation Stemm-Wade claimed they had, were that females should “repress their sexual desires” and it’s their responsibility for “making the mature choice by turning down the male ‘in a friendly and appealing way’” (pg 5). Example of this can be seen in such films as, Name Unknown and Girls Beware; both produced by Sid Davis. In these films, it is made evident that if the female acts on her desires or seeks them out through less-wise decisions, if she were to get raped or killed, she would deserve it. No blame would be placed on the male, as the male is more or less doing what is expected of his kind. The following is pulled from the 1961 and 1971 version of Girls Beware, which further supports the author’s claims: “Edie dates an older guy who ‘has problems with girls his own age’ that knocks her up under a tree in the park. She is soon sent off to juvenile hall for getting herself into trouble where she will have ‘plenty of time to think about whether a few minutes of showing off or feeling sharp is worth a lifetime of regrets!’” (pg. 6).
The author continues to relate these curriculum films of that era to the repression of women’s roles in society. “In a culture that was not thrilled to have women in the workplace, career-training social hygiene films showed them how to be the proper kind of workingwoman. Whether through office training, lessons on marriage, or dating instruction, the roles of women in social hygiene films were hard to miss” (pgs. 12 and 15). Stemm-Wade’s article may seem cynical throughout but she is simply stating the facts of the perception and ideologies of popular culture of that time and provides support through various excerpts of these films. She supports her claims through examples of the films created and how the roles of both men and women were depicted. At that time in history, these social-hygiene films supported the myth that a woman’s role in society was minimal, at best, and subpar to her life partner’s. Much of the American dream back then was that the man worked outside the home to support the financial needs of his wife and kid(s) and the woman worked inside the home to support the emotional needs of her husband and children. Educators saw that popular culture was quickly changing (or a better term, evolving) on the heels of WWII and to head it off, they created these films to try and keep it in check. Today in popular culture, the majority of households are dual-income, or many are single-income with the woman working outside the home and the husband in. In popular culture today, if these films were shown in our schools, there would be equality issues, especially with regard to teaching the female to be subservient to her husband. Today, popular culture is striving more and more toward equality among all and, despite the attempts of educators and film makers of that era, women are just as much a contribution to today’s society as any man is. Though learning about these films some 60 years later, I think it is important to see what was driving pop culture of that time and see how it has evolved since then, especially being a woman. I just heard on the evening news last night that the first three Marine women ever just graduated from infantry training. I wonder what the educators of the 50s and 60s would have to say about that.

References:
Stemm-wade, Megan. "Careless Girls and Repentant Wives: Gender in Postwar Classroom Films." The Journal of Popular Culture 45.3 (2012): 611-27. Franklin University Nationwide Library. Web. 18 Nov. 2013. <http://0-journals.ohiolink.edu.olinkserver.franklin.edu/ejc/pdf.cgi/StemmWade_Megan.pdf?issn=00223840&issue=v45i0003&article=611_cgarwgipcf>.

Monday, November 18, 2013

Icon Analysis






Michael Jackson was a pop/rock singer all his life.  He started singing with his brothers at an early age and they formed the group, Jackson Five. Michael eventually went solo in the early 70s and continued performing until he passed away in 2009. Michael Jackson was not just a singer but he was a performer.  He set the precedence for future music performers with his Billboard-topping songs, such as Beat It and Black or White; flashy music videos in the 80s; and moon walking skills. He was, and still is, known as the “King of Pop”.  I chose Michael as my icon because of his musical talents and what impact they had on pop culture. It does not matter if you were born in the 80s or early 2000s, when a Michael Jackson song is played, you most likely recognize it and want to sing along to it, if not dance to it. His songs never get old or outdated. Even though Michael was this talented performer, he did not go without controversy. Controversy followed him every step of the way, from supposedly bleaching his skin lighter, multiple plastic surgeries on his nose, child abuse allegations, prescription drug use, extravagant spending, and the events surrounding his death. However, even with all those controversies surrounding his life, his music was, and always will be, at the forefront of his name. Hits he had back in the 80s are still hits today, even if you did not grow up in that decade. He truly was an icon. Michael Jackson to me is my childhood. One of my fondest childhood memories with my dad, who was a huge rock n’ roll fan, was him and I singing and dancing to Beat It and Thriller in the family room. When my husband and I married, we had several of Michael’s earlier hits on our dance play list. That was 20 years later, which just goes to show that his music will always be a part of pop culture no matter how old you are or what year it is.


Michael J Fox is an actor and activist. Michael is well-known for leading roles in the Back to the Future movies, as well as the television shows, Spin City and Family Ties. In addition to his acting roles, he is equally well-known for his support of, and struggles with, Parkinson’s disease. I chose Michael J Fox as one of my icons for a couple of reasons. For one, I had a crush on him as a little girl when he stared in Family Ties but also, he is an inspiration. Not only did he star in one of the most well-known 80s movie, Back to the Future, but he has raised millions of dollars for this disease and has given it awareness through his own struggles with it. Because he is this well-known childhood actor, it is hard to see him today on television so vulnerable. I personally feel he is more of an icon for what he has done with his disease, specifically by bringing awareness to it, than he is for his acting career. As an icon, he represents courage and strength. I remember watching a story on him a few years ago and in that story, it mentioned a prior interview he had done where he admitted to not taking his prescription meds prior to it. He said he did this in order to bring more awareness to the disease and show everyone what type of control it actually has over the human body. That was inspirational and had to be both humiliating and humbling to him all at the same time. 



  
Oprah Winfrey was a daytime talk show host for 30 years on CBS, hosting The Oprah Winfrey Show (or Oprah) from 1986-2011. She was one of the first African-American women to host her own television show, and during her 30-year run, she created a multi-million dollar empire with her brand. Her empire includes her own production company, Harpo Productions; her own television network, OWN; and a magazine, The Oprah Magazine. With that said, she is ultimately best known for the Oprah show. I chose Oprah as one of my icons because she is considered one of the most powerful and influential women in pop culture. To illustrate her influence on pop culture, she was a well-known supporter of Barack Obama during the 2008 election (so much so, that it is believed to have brought in one million votes in support of him) and has also been known to launch a few careers during her Oprah days, including: designer, Nate Burkus; her best friend, Gail King; psychologist, Dr. Phil; and Dr. Oz. They all started off as regular guests on her show that no one knew much about and now they have their own well-known talk shows. Additionally, she has held exclusive interviews with celebrities and politicians on her talk show that daytime hosts may not have been able to book.  Oprah is another example of my childhood. I can remember coming home everyday after school and turning her show on at 4pm. I liked her show, compared to all the other daytime hosts (i.e. Maury, Jenny Jones, Ricki Lake, etc.) because her content was real and powerful. Her interviews were often tear-jerking and inspirational.  She talked about political issues, raised awareness on various diseases and charities, interviewed people fallen on hard times but rose to the top, and brought light to other social issues. Additionally, she, herself, was somewhat of an inspiration. She began her career during a time when it was a male-dominated workforce and outshined her competitors. Not to mention, she came from little and is now one of the wealthiest in the world.